201306102119Chapter 2 Path of Spiritual Cultivation - Part 4 (Episode 6) 中天天堂遊記英文版第6集

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Chapter 2   Path of Spiritual Cultivation - Part 4  (Episode 6)


I ask: Since I have already gained enlightenment, why should I be appointed to achieve the Tao by Wuwuji Thunder Prime Minister?

Secret Envoy: Enlightenment and appointed to achieve the Tao are two different matters. Many people mistaken by “gaining enlightenment is the highest level of spiritual cultivation of the Tao”, which is quite incorrect. In fact gaining enlightenment is just the beginning of spiritual cultivation. Without gaining enlightenment, all the spiritual cultivations are in vain. Many religious books gave vague definition between “gaining enlightenment” and “achieving the Tao”, which means the procedure is gaining enlightenment first then achieving the Tao later, it is the ordinary people's path of cultivation. Only the first generation master of a religion must achieving the Tao first, then appointed to achieve Tao, to receive FaHan from spiritual realm. Another way to describe it is to receive the “golden thread” from heaven to save the souls. Today's topic is on appointed to achieve the Tao, to make it different from others and simple to remember, we call it “Appointment to Tao”.

Only the first generation master of a religion will have Appointment to Tao. For ones who have achieved the Tao but without Appointment to Tao, and wish to save the souls of other cultivators, called “Path Leaders of Tao”. The first generation master of a religion has Appointment to Tao is because he received a favor from the spiritual realm while he is alive, which is the FaHan and the will power gifted by the spiritual realm for him to utilize. Which means the deities of spiritual realm give the Heavenly Mission and FaHan to the person Appointment to Tao. One spiritual realm can only give Appointment to Tao to one person, and no second one, or else it will against the heavenly law. The one who with Appointment to Tao will carry the mission of saving souls starting from the main trunk and branching out such religion.

For example the Sakyamuni Buddha of your earth, who practised spiritual cultivation under a pipal tree, although he has already gained enlightenment, but not yet with Appointment to Tao. If he tried to save the souls of others, he will have no background to rely on, and he would achieve the Tao and create his own spiritual realm after he passed away. Therefore Sakyamuni Buddha was waiting for the deities of spiritual realm to give him a favor, and his endeavor was paid off. Sakyamuni Buddha finally received Appointment to Tao from Amitabha Buddha. The spiritual realm of Amitabha Buddha and Sakyamuni Buddha has since connected, and Amitabha Buddha made the Appointment of Tao to Sakyamuni Buddha. Then Amitabha Buddha gradually passed on the FaHan of spiritual realm to Sakyamuni Buddha. Ordinary people only saw the brief bright shining of the north star and thought Sakyamuni Buddha achieved Tao in a sudden. This is a high level state that ordinary people could not see, in fact Sakyamuni Buddha has completed all the procedures, and in accordance with the law of heaven. Sakyamuni Buddha received the one and only heavenly mission from the spiritual realm of Amitabha Buddha. Therefore, each religion has its own heavenly mission, but heavenly mission is not unique. Sakyamuni Buddha had officially rely upon the spiritual realm of Amitabha Buddha, and use the name of Amitabha Buddha to save the souls, which is the legitimate way. In religious world, there is a false statement that Sakyamuni Buddha was appointed by FuXi (a legendary Chinese emperor 2852-2738 BC). In fact, if you want to know a religion appointed from which spiritual realm, just see which name it uses to save the souls. It is against the heavenly law with appointment from one spiritual realm and use the name of other spiritual realm to save the souls. Although there exist other deities that assisting a religion to be prosperous, they are not the main deity.

Today Wuwuji Thunder Prime Minister will give you Appointment to Tao with the same principle. Wuwuji Thunder Prime Minister is directly under WuWuji Jade Great Emperor, it represent the execution power of ZhongTian (central heaven). Although you belong to the Thunder Department but you are also directly under the ZhongTian to save the souls, with great mission of saving souls in three worlds (heaven, earth and hell). All humans are descended from heaven to this earth, shall know the nature of their source, not wondering in reincarnation and suffering from the pains of life and death. Today there is a ZhongTian FaMen, it is a golden thread to return to heaven, and it shall follow the rules of heaven.




第二章 修道歷程四  (第6集)

我說:『我既已入悟為何還需 「無無極雷祖」點化得道?』

護身神:『開悟和點化得道是兩件不同的事。有很多人會誤認為:「開悟就是修道的最高境界」
,這是很不正確的,其實開悟只是真正修道的開始,沒有開悟的話,所講的修行修道都是空的。有很多經典把開悟和得道真義弄得含糊不清,也就是說其程序為「 先開悟後得道 」,一般修行人只到此,只有創教祖師必須得道後再點化得道,得到上面法界法函,也就是普渡的天命金線。今天要講的主題為點化得道,為了區分及簡化,我們把它稱為「點道」。

            點道只有創教祖師才有,得道之人未使用點化得道,為欲修行者普渡,只能稱為開道。點化得道是創教祖師在未往生前得到法界的垂青,將這上面法界之法函及此法界之全部願力所獻出之法界,提供於點化得道之人所利用。也就是這法界之神靈將天命與法函交交於點化得道之人。一個法界只能交給一個人,不能有第二個人,否則違反靈界的戒律(天條)。點化得道再由主幹分枝分葉的進行普渡的任務。譬 如你們地球之「牟尼佛」在菩提樹下苦思修練,這時「牟尼佛」雖已入悟,但尚未點化得道。如果普渡將師出無門,要得道而能自創法界,那也要等到涅槃以後的 事。所以這時「牟尼佛」在樹下等待法界神靈的垂青,皇天不負苦心人,終於得到阿彌陀佛為「牟尼佛」點化得道。阿彌陀佛法界與「牟尼佛」接上線,當然阿彌陀 佛法界點化得道於「牟尼佛」。阿彌陀佛法界將法界法函慢慢釋放給「牟尼佛」。凡夫只見北極星一閃,就以為「牟尼佛」瞬間得道,這是凡夫看不見的境界,其實 「牟尼佛」已經完成所有的程序了。這是符合靈界戒律的,「牟尼佛」得到阿彌陀佛法界唯一的天命。所以每一個
宗教都會有天命,天命不是唯一的。「牟 尼佛」名正言順的以阿彌陀佛法界為依歸,以阿彌陀佛之名普渡眾生,這樣就是正統的。在宗教界有人誤傳伏羲氏為「牟尼佛」點化得道。其實要知道哪個法界來點 化得道,看以後他使用哪個法界來普渡就一目瞭然了。不可能這個法界點化得道,而用別的法界普渡,這是不符合靈界戒律的。當然打幫助道之神靈,他不是主神就 另當別論。

            今 「無無極雷祖」為你點化得道亦是相同的道理。 「無無極雷祖」為 「無無極至尊玉皇上帝大天尊」之直屬單位,代表中天行使權力,你雖屬雷部亦直屬整個中天的普渡,為普渡三曹之重任。人類原本自天上而降生人間,理應遵循自然悟本知源,不要再
流浪,生死受苦又受難。今有中天法門,實為回天之金線,理應順天道而行。』


          翻譯:建豐   
          校正:中 萍 



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有礙我部..其犯中天 罪在因果..閃電不饒 乾坤我宇..其法木馬 故犯界天..縱橫天條 敕令紅雲..執法莫辯 歸屬我界..其靈頑魔 速潔律令..城隍述職 欽職待命..無一疏漏
雷公令
雷公令: 有礙我部..其犯中天..罪在因果..閃電不饒.. 乾坤我宇..其法木馬..故犯界天..縱橫天條.. 敕令紅雲..執法莫辯..歸屬我界..其靈頑魔.. 速潔律令..城隍述職..欽職待命..無一疏漏..
中天指法
中天指法又名令旗掌心雷指法,使各天 之神佛加持,鬼卒魔妖遠離。見令旗雷印受神靈尊崇,鬼卒 魔妖畏懼,見雷記知其天尊之門生,不敢違逆。 如果法師以二成功力烙入修持者之指掌,可形成中天指法, 中天指法猶如法師授法施法,天下獨一而無二,一見中天指 法,三界之內外都知其法師所授之法,修持者亦可自行運用 指法,也一樣功效,也一樣見令旗如見法師,而其歸依中天 指法之修持者亦可自行運力殺妖除魔,並可暗夜裡或陰盛之 地不受陰靈之侵擾,也不受邪魔入侵這是其一。 其二可利用指法吸收自然界或靈界之靈氣,或採世間草木之 類靈氣,中天指法分為三段,各有結印,依師之需而行其 法,為第一代師親授之法,簡單而易行。熟悉指法後,可自 行結印精進,內功成就,指法結印相配合,相得益彰,以助 長虛心煉道,採藥以為性命之丹也。